Why Colonialism Targeted the Brethna

Posted 26 Jul

Why Colonialism Targeted the Brethna

The Brethna, the corpus of early Irish law, functioned as a decentralised, kin-based, and oral legal system rooted in communal values. When English colonial governance began to assert power over Ireland, these native legal protocols stood in direct opposition to centralised, text-based, and crown-dependent jurisprudence. This post outlines why the Brethna was systematically dismantled during colonial rule.

📚 A Law Without a Crown

The Brethna Derived Authority from Kinship, Not Monarchy

Unlike English common law, which centralized legal authority in the figure of the monarch and state institutions, the Brethna relied on local brehons, kin assemblies, and customary oral precedents. This decentralised structure made it difficult for colonial administrators to impose crown sovereignty or taxation.

🗣️ Oral Law and Legal Memory

The Brethna Required No Written Statute

English colonial officials viewed oral law with suspicion, considering it imprecise, unverifiable, and antithetical to bureaucratic control. Because Irish law was maintained through memory, poetic tradition, and witness protocol, it resisted institutional archiving and excluded colonial oversight.

🤝 Contract by Kin, Not Crown

Obligations Were Enforced Through Honour, Not Incarceration

Colonial systems introduced prisons, jails, and crown-enforced courts. The Brethna relied on honour-price, restitution, and kin mediation—forms of justice that prioritised restoration over punishment. This directly challenged colonial authority, which sought to replace mutual obligation with legal subordination.

📖 Systematic Erasure

The Brehon Laws Were Outlawed, Not Reformed

In 1603, under King James I, the brehon laws were formally abolished. Brehons were outlawed, land was confiscated, and Irish legal education was suppressed. By the 17th century, entire families tasked with keeping these laws were disbanded or displaced. The Brethna was not restructured—it was strategically eliminated.

This post is part of the "Reading the Brethna Against the Extractor" series. Future entries will examine poetic jurisdiction, ecological timekeeping, and land-holding law under precolonial systems.

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